Jade was only used as a production tool and original ornament when it first appeared. With the development of production and the progress of society, in the jade era, jade is not only a simple practical tool, but a special tool to maintain the harmony and stability of the whole society.
A grand ceremony is held before the primitive tribes carry out major events, especially major wars. By the wizard, the goddess of heaven, the will of heaven, is passed on to the people through the language or behavior of the wizard, and is accepted by the public. As a primitive religious activity, witchcraft is not simply a religious and religious act, but a religious activity to achieve certain political goals and social needs. Therefore, religion often becomes the means and means of some powerful people. The political needs and social needs of these characters are the purpose of God.
In order to achieve its own political needs, the witch has tried every means to enrich and improve the means and methods of its gods. The methods and rituals of the gods gradually changed from low to high and from simple to complex, which made the general public dazzled and voluntarily listened to them. In these rituals, the witch adopted a variety of artistic means such as Bu Zhao, music, dance, literature, drama, and art that are still in the bud.
This system of "Witch-Jade-God" is not a single religious activity, but has become the general hub that touches many aspects of society at that time. The relationship between the three is based on the witch, and the witch is in the late stage of the matriarchal society. With the transformation to the patriarchal society, it has taken the power of religion and politics and become the core of the rule. The connotation of jade as an "artifact" and "concern" is also endowed and promoted by witches, keeping it in close contact with witchcraft.
The witches use the gods and gods to deliver the will of God to maintain the harmony and stability of the whole society. This model of governance symbolizes the special rights and status of the holders and marks the arrival of the ritual society with the hierarchy as the core.
The polarization between the rich and the poor has led to the emergence of classes and the emergence of the state, and the concept of hierarchy has followed. This kind of jade, which is sparsely produced and beautiful and durable, has slowly become a special object enjoyed by the ruling class and has given special meaning. As a norm of political hierarchy, there were detailed regulations on the use of jade articles by the nobility during the Spring and Autumn Period and the Warring States Period. For example, the use of "Six Rui" was defined as "Wang Zhizheng Gui, Gong Zhigui, Hou Zhixin, Bozhiqi , the son of the valley, the man holds the puppet." Moreover, these specifications are distinguished by the size and shape of the jade. Among them, the town is the largest, the second is the second, the letter is again, and the baron with the lowest position uses the jade-shaped jade with the pattern.
After the Qin Dynasty, Yuxi became a symbol of monarchy. The system of jade-like shackles has been followed to the Qing Dynasty, and the Emperor Qianlong’s treasures are mostly jade. Not only the jade, but also the jade belt has a level regulation. The Tang Dynasty clearly stipulated the system of the official use of the jade belt. The "New Tang Book · Car Service" records: "The purple is the service of the three products, the golden jade takes the thirteen; the 绯 is the service of the four products. The golden belt is 挎11; the shallow 绯 is the service of the five products, and the golden belt is 挎11.†It can be seen that from the end of the primitive society to the Qing Dynasty, jade has always existed as an important symbol of the political hierarchy.
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